-Does God Have a Gender?

Q: Does God have a gender?

A: No, not in the physical sense.

Gender is a physical characteristic determined by DNA according to modern science. God is not a created physical being with flesh and blood but a spirit being outside of time and space (John 4:24, Luke 24:39).

Today there are activists trying to disconnect gender from the physical characteristics given at birth. That is a lie and distortion sowed upon this generation by our enemy the Devil. We are going to stand on the Word of God the Creator given in the Bible and what he has to say about gender and his own identity.

Even though God does not have a physical gender as such; the conversation continues as a factor of human language and a description of relationship. Since God really has no physical gender, some have concluded:

“It really doesn’t matter what pronouns or gender specific language one might use in identifying God. While ‘it’ may sound too disrespectful for worship, ‘God the Mother’ is just as good as ‘God the Father.’ Better yet, since it supports the feminist movement and is more in tune with our modern Western culture. We should also be free in this enlightened generation (As some priests in England propose) to reference the 2nd person of the Trinity as God’s daughter-  ‘Jesa Christa’?”

I disagree, I believe that it really does matter what pronouns we use when referencing the Creator. I believe that we should careful to use only the designations for God that are clearly supported by scripture.

First. The Bible should be recognized as the best and most authoritative source for identifying who God really is. Christianity is a revealed religion. So let’s review what we can find in the scriptures.

Many in favor of using feminine designations for God point to the scriptural passages which use feminine metaphors for the Divine (Isaiah 42:14, Isaiah 46:3, Isaiah 49:15, Isaiah 66:13, Luke 15:8-10). So there are scriptures which indicate that God’s personality may include some characteristics which are normally associated with women.

However, there are also scriptures referring to God as a ‘rock’ (Psalm 18:2), a ‘lion’ (Hosea 11:10), a ‘bear’ (Hosea 13:8), and as a’ bird with wings’ (Psalm 91:4) just to name a few.  So anthropomorphisms and metaphors of God in the Bible are better understood as evidence for character and personality rather than gender.

Fact is, in the scriptures God is most clearly and consistently named and referred to using masculine pronouns and language.

Second. I believe as Christians we should continue to honor the designations Jesus used during his lifetime. Jesus consistently referred to God using masculine names and pronouns, particularly ‘Father.’

Some have pointed out that he did refer to God once as a woman looking for a lost coin in Luke 15:8-10 but that was actually a teaching parable. But no one would say in a similar passage that Jesus was really calling himself a female chicken (Matthew 23:37 or Luke 13:34) when he refers to himself as a ‘mother hen’ trying to gather together the folks in Jerusalem.

Third. All of the nations and cultures surrounding ancient Israel and Judah featured goddesses even though all of them were patriarchal societies. If the identity of God was merely a function of culture, the ancient Hebrews would have joined the rest of the world by adding a feminine deity to their worship.

However, the Hebrew prophets consistently condemned the inclusion of any goddesses in the homes and the worship of their people. Culturally it would have been a natural response to at lease emphasize a feminine nature of the One True God to combat the problem but that never really happened. Though there is some evidence related to the ‘Spirit of God’ that we will explore later.

Fourth. Traditional Christian Trinitarian theology should not be ignored since the doctrine was formed by carefully analyzing every single scriptural reference to the identity of God, Jesus Christ the Son, and the Holy Spirit. The Trinity is the defining doctrine of God accepted by all major Christian churches and denominations.  So I believe it should be included in the discussions since a number of different issues are raised in the process.

     -God The Father: The  first person of the Godhead was consistently called ‘Father’ by Jesus Christ. Since he had a natural mother- Mary and the scriptures identified him as the ‘Son of God,’ it was natural for him to refer to God as ‘Father.’ But the scriptures go beyond that mere convenience. There really are no references to ‘God The Mother’ in the New Testament. So I don’t see how it can be supported by Christians without appealing to ambiguous and possibly misapplied Old Testament metaphors.

In later Catholic traditions,  Mary is called the ‘Mother of God’ but never is elevated to divine status herself. However, I will concede that I have no real problem with Christians using a more generic reference to God as a ‘Heavenly Parent.’

     -God The Son: Jesus Christ is fully God but lived on earth as fully a man so it is difficult to see how the second person of the Godhead could ever be successfully identified as a female.

There is no way that Jesus Christ can ever seriously be identified as such. One has to totally disregard the Gospel record and his life as an actual man in history.

     -God The Holy Spirit: The third person of the Godhead offers the best scriptural evidence for some kind of a feminine identity. The Hebrew and Aramaic word for ‘Spirit’ is feminine. So all the way through the Old testament feminine language is assigned to the Spirit of God (at least 74 references). Also the divine personification of ‘Wisdom’ in Prov. 8:12-31 is feminine. Add to that the fact that Jesus probably spoke Aramaic, so there is some real scriptural support for a possible feminine identity for the Spirit of God and a scriptural basis for the inclusion of the feminine in the Godhead. This should not be a complete surprise since God created humankind in his own Image; ‘male and female he created them’ (Genesis 1:27).

However, a feminine identity for the Holy Spirit is not supported in the New Testament. In the Greek language ‘spirit’  is neuter. But all the way through the NT all of the pronouns referencing the Holy Spirit are masculine and plus several titles (Paraclete, Comforter) applied to the Holy Spirit are also male.  Add to that the fact; that in the Septuagint (ancient Greek translation of the OT) all of the references to the Spirit of God are also neuter and do not reflect the possible feminine designations of the Hebrew and Aramaic.

So looking at the evidence in the Biblical languages used throughout the Bible does not completely resolve this issue for us.

Summary

-God does not have a physical gender. But gender designation may none the less be useful as a factor of language identifying personality and relationship.

-The Bible should be recognized as the best and most authoritative source for identifying who God really is.

-Anthropomorphisms and metaphors in the scriptures are evidence for character and personality but not necessarily gender.

-Patriarchal culture did not necessarily force a masculine identity for God since nearly all of the neighboring nations (also patriarchal) worshiped goddesses.

-The references to God used by Jesus should be honored by Christians.

-Triune references of identity and relationships of the One True God should still be respected since their source is Biblical.

-There seems to be a basis for a feminine identity of God in the Hebrew and Aramaic references to the ‘Spirit’ of God and the personification of ‘Wisdom’ in the Old Testament. However, it is not supported in the Greek New Testament nor by the Septuagint (Greek Old Testament translation).

-There is also a basis for a feminine side of God in creation since male and female were made in the image of God.

Conclusion:

It is my view that Christians should continue to use and respect the designations that are clearly supported in the scriptures. One might refer to God as our Heavenly ‘Parent’ without any real departure and referencing the ‘Spirit of God’ and ‘Wisdom’ using feminine pronouns has at least some scriptural support. But the idea that God can be called ‘God the Mother’ really has no Biblical support at all and confuses the Trinitarian identities. And finally, a reference to Jesus Christ as ‘Jesa Christa,’ like some liberal ministers in England recently suggested, is just plain ridiculous if not offensive.