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-GOSPEL OF MARK

by Dr. D ~

Lessons:

LESSON 1: Into.                  LESSON 2: Mark 1

LESSON 3: Mark 2             LESSON 4: Mark 3                LESSON 5: Mark 4

LESSON 6: Mark 5             LESSON 7: Mark 6                LESSON 8: Mark 7

LESSON 9: Mark 8           LESSON 10: Mark 9              LESSON 11: Mark 10

LESSON 12: Mark 11         LESSON 13: Mark 12           LESSON 14: Mark 13

LESSON 15: Mark 14: 1-26       LESSON 16: Mark 14: 27-72         LESSON 17: Mark 15

LESSON 19: Mark 16:1-8                LESSON 20: Mark 16:9-20

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-A Study and Application of Philippians 4: 4-7:

by Dr. D ~

Rejoice and Praise The Lord Regardless

Lessons:

1. -An Application of Philippians 4:4-7: Rejoice in The Lord (Verse 4)

2. -An Application of Philippians 4:4-7: Be Reasonable and Considerate (Verse 5a)

3. -An Application of Philippians 4:4-7: The Lord is Always with Us (Verse 5b)

4. -An Application of Philippians 4:4-7: Don’t Worry, Be Thankful and Pray (Verse 6)

5. -An Application of Philippians 4:4-7: God Promises Peace of Mind and Joy in Your Life (Verse 7)

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-LESSON 17: Mark 15

by Dr. D ~

Lesson 17: Mark -Chapter 15

 

First read Mark 15 all the way through.

The ‘Supernatural’ Acts and Events in  Mark 15:

Things you don’t see everyday:

Verse 33:

-There was darkness over the whole land while Jesus was being crucified.

Verse 38:

-Curtain of the Temple is Torn in two. (supernatural)

Verse 39:

– Centurion prophetically proclaims: Truly this man was the Son of God!

 

Now read it again in detail along with the Notes and Commentary below:

Notes and Commentary:

 

I.  Jesus On Trial: Before Pilate –Verses 1-15

     Verses 1-5:  The Sanhedrin had made it’s decision. Now they send Jesus to Pilate hoping that he will agree to carry out their sentence. However, Pilate is not about to rubber stamp their ‘religious’ condemnation. He proceeds to judge for himself.

The Jewish leaders say that this Jesus was claiming to be the Messiah- an heir of King David. If so, then this could be treason and this Jesus might be leading a revote against Rome. The chief priests made all sorts of charges against this Jesus but the ‘King’ charge is the only one that really concerns him. Pilate asks Jesus: "Are you the King of the Jews?"

Jesus barely responds: "You have said so." Then he declines to answer any further. This is totally shocking to Pilate. However, he sees no real basis for condemning this man to death.

At this point in the Gospel of Luke, Pilate finds out that Jesus was from Galilee so sends him off to be judged by Herod Antipas the Tetrarch ruler over that area. Herod sends Jesus back and honors Pilate with the responsibility for this man.

     Verses 6-14:  Pilate then seeks to find a way to release Jesus since he finds no merit in the charges. He decides to offer him up as the prisoner who receives the traditional reprieve for Passover. However, the chief priests stir up the crowd to ask for the release of Barabbas instead. The plans of Pilate are frustrated. Even worse, Barabbas really was an insurrectionist against Rome and a robber. He really did deserve his sentence.

Pilate then asks the crowd what he should do with Jesus: "Then what shall I do with the man you call the King of the Jews?" The crowd responses: "Crucify him." Pilate asks: "Why, what evil has he done?" But the crowd continues to shout all the more: "Crucify him."

For years, I have wondered who the people were that made up this crowd. After all, a few days ago people were cheering Jesus as a King when he came into Jerusalem riding on a donkey. Also, the chief priests were afraid of the people and were careful to arrest Jesus in the middle of the night hoping to prevent a riot. Neither did they challenge Jesus and stop him from clearing and teaching in the Temple. The crowd must have been comprised of zealot supporters of Barabbas and stooges of the Sanhedrin.

     Verse 15:  Pilate is left with few alternatives. He decides to make the best of a bad situation and gain the favor of the Jewish religious leaders and the crowd. He already said that Jesus really wasn’t guilty of anything and yet he sentences Jesus to be crucified. Note: The Gospel of Matthew records the famous scene of Pilate washing his hands of the situation. Nevertheless, the legal and moral responsibility remained all his. He could have released Jesus, he had the power, and he had already had him tortured but he sent him on to be crucified.

The Gospel of John (19:1-6) tells us that he had Jesus scourged first before he brought him back and asked: "…what shall I do with the man you call the King of the Jews?" Pilate was probably hoping that the punishment would be enough to satisfy them. Anyone who saw the movie: "The Passion", observed how brutal that punishment really was. However as it turned out, Jesus ended up suffering through both.

 

II.  The Mocking of Jesus by the Roman Soldiers –Verses 16-21

     Verses 16-20:  The Roman soldiers came and led Jesus away to the Army headquarters in the Palace. Notice it says that the whole battalion was called in. Obviously they were concerned about any possible backlash from the followers of Jesus.

Several soldiers were probably guarding Jesus when he was being judged by Pilate. They heard the claim that he was supposed to be some kind of ‘King of the Jews’ and told the rest of their company about Jesus.

The Roman soldiers stationed in Judea generally despised the Jews because they acted so uppity and usually treated them as untouchables. Here was their chance to have some fun with one of these royal pains. From a Jewish perspective, the Romans were occupiers and oppressors. Also, the more religious, like the Pharisees did not want to have anything to do with ‘Gentiles’ in general because they considered them to be ‘unclean’.

A purple robe was a sign of wealth and royalty. Purple cloth was difficult and expensive to produce in the ancient world. It could well have been one of Pilate’s old robes that he had thrown away. It is hard to imagine that they would have put a robe like that in good condition on Jesus. Notice the games that the real King of the universe had to endure: mock homage and salutes, mixed with spitting and striking-a real scene of revelry.  One day these soldiers and everyone else will genuinely bow down to Jesus:

“so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”  –Philippians 2:10-11 (ESV)

Finally they take the robe away and put his own clothes back on him and then lead him away to be crucified.

     Verse 21:  It was customary for condemned man to carry his own cross through the streets of Jerusalem on out to the hill outside the city gates where the prisoners were executed-called Golgotha. Along the way Jesus was no longer able to carry his own cross, so the soldiers grabbed a passerby and forced him to carry it for Jesus.

Mark identifies the cross bearer as Simon of Cyrene. Cyrene was an important city in what is today Libya, and had a large Jewish community at the time. So Simon could have been a Jewish pilgrim visiting in Jerusalem for the Passover. It is also possible that he lived in Jerusalem but was known as Simon of Cyrene because he originally came from there. This could be the case, since Mark and his readers were acquainted with his two sons Alexander and Rufus who obviously were part of the Christian community when the gospel was written.

 

III.  Details of the Crucifixion Setup –Verses 22-28

     Verse 22:  They took Jesus to Golgotha (place of the skull). It was probably so named because it was a rounded hill top that was devoid of vegetation. In Jerusalem today there is a hilltop thought to be the possible location with impressions beneath that remind one of eye sockets. The actual site of course is uncertain.

     Verse 23:  They offer Jesus wine mixed with Myrrh, but he doesn’t take it. Tradition is that pious women in Jerusalem provided the wine as an anesthetic to all condemned criminals as an offering of mercy. Jesus chooses to face death with a clear mind. Besides, he had told his disciples at the Last Supper that it was the last time he would eat or drink with them in this life.

     Verses 24-25:  "And they crucified him.." -Meaning that they nailed him to the cross and placed it upright in position. In the process, the soldiers stripped him of his clothes and gambled over his garments. A fulfillment of Psalm 22:18.

"And it was the third hour.." -That would place the time at around 9:00 am in the morning.

     Verse 26:  The Roman charge against Jesus was treason- that Jesus was perceived to be a contender for the throne of Judea: "The King of the Jews". In Roman executions it was traditional to have a sign naming the charge, called the ‘titulus’ in Latin, which was carried with the prisoner to the execution site and then nailed above his head for all to see.

The title: "King of the Jews" rankled the Jewish leaders as we can see in John’s account (John 19:19-22). Pilate was obviously pulling their chains. However, the title is accurate. Jesus was the heir of David and he is coming one day to literally reign in Jerusalem.

     Verses 27:  Jesus was placed between two ‘robbers’. The Greek word here for robber can also mean "insurrectionist". Since mere robbery was not a capitol offense, some scholars believe that the second word is the preferred meaning.

Many historians believe that the execution was previously arranged with Barabbas in mind (he was a ‘Zealot’ insurrectionist), Jesus was inserted into the plan as a substitute. The Romans many times would crucify criminals together that were guilty of similar crimes. Barabbas would have been at home with this group while Jesus stands out as unique. Which is fitting.

     Verse 28And the Scripture was fulfilled that says, “He was numbered with the transgressors” –This verse is missing in all of the earliest and most reliable Greek manuscripts. Most scholars believe that it was a notation made by a copyist that was inserted into the text in later copies. All of the modern editions of the Bible have either dropped the verse or footnoted it. Nevertheless, it does represent a truth, the placing of Jesus between the two robbers could be considered to be a fulfillment of Is. 53:12. Also, Luke 22:37 does record it.

 

IV.  The Crucifixion –Verses 29-32

     Verses 29-32:  It is hard to imagine what Jesus was feeling while he was dying on the cross and all these people were standing around making fun of him. How barbaric! It is difficult for me to understand how people could be that way while a person is obviously suffering and dying. Some of the recent scenes of terror and videotaped beheading from the Middle East seem to be in the same category. How does one learn to hate in this way? I thank God for the Holy Spirit which leads all believers to love one another and even their enemies.

"Come down for the cross" -what a diabolical taunt. The fact is he did save others and it was in his own power to save himself. What a temptation! The chief priests and scribes are challenging him here to come down and demonstrate that he really is the Messiah. He could have done it and what a surprise that would have been. What would they have said then? Would they have finally believed? Probably not. Nevertheless, he followed the plan of his Father and died on the cross for everyone and for all time.

As a final insult, even those dying on the cross next to him were involved in the taunting. Luke tells us that later one of the criminals recanted and received a promise of life in Paradise from Jesus.
 

V.  The Death of Jesus –Verses 33-41

     Verse 33:  Darkness fell upon the whole land from noon to 3 PM as Jesus was dying on the cross.

     Verses 34-36:  At 3 PM Jesus cried out in Aramaic: "My God, my God, why have you forsaken me?" -this is a direct quote of Psalm 22:1. Some of the bystanders misunderstood what Jesus said and thought that maybe he was calling for Elijah to come and save him.

Most Bible teachers believe that it was at that very moment that God the Father placed upon his Son Jesus, all the sins of the world of every generation from the beginning to the end. For the first time in his life, Jesus was feeling the agony of separation from his Father. The scriptural penalty of sin is eternal separation from God. At that moment, Jesus paid the penalty for us all.

Sour wine was part of the daily allotment of the Roman soldiers, so it would have been readily available. John 19:28 tells us that Jesus said: "I thirst" -so the wine was probably given in response.

Jesus cries out and then dies. John records the last cry as: "It is finished" (John 19:30). Mathew tells us that immediately there was an earthquake (Matt. 27:51).

     Verse 38:  At the death of Jesus, the great curtain that separated the holy of Holies from the rest of the temple was torn in two. The curtain was huge and exceedingly thick. The tearing of the curtain would have caused a major problem for the temple priests.

Only the High Priest was allowed to enter the holiest place once a year, the presence of God was said to be there. The rendering of the door that separated one from the presence of God symbolized the beginning of a new covenant. A covenant where regular people could have access to the Father through faith and commitment to the Son. A human intermediary or priest is no longer needed. Jesus himself being both our High Priest and the sacrificial lamb bringing atonement for our sins, for now and forever.

     Verse 39:  A Roman centurion testifies: "Truly this man was the Son of God!" Whether the Roman meant it in the way that we Christians read it today is uncertain. Nevertheless, it was a prophetic statement of truth. One wonders how all the chief priests and scribes were responding to the darkened sky and to the earthquake that shook their precious temple and really changed the perception of their religion forever. After all, there is no longer any temple and the temple sacrifices have ceased long ago in 69/70 AD.

     Verses 40-41:  It is interesting that a number of women are mention here that followed Jesus from Galilee and did not shrink from being present at his execution. There is no doubt that they may have been hoping for a different ending. Nevertheless, they were faithful to Jesus to the very end. Mary Magdalene we are familiar with, and Salome is the mother of the Apostles James and John. However, Mary the mother of James the younger and Joses we know of only here at the crucifixion.

This does leave us with some questions. Where were all the Apostles? John was there supporting Mary the mother of Jesus. We also know that Peter was hanging on in the back some where. What about the rest? I wonder if Judas showed up? We can only speculate.

 

VI.  The Burial of Jesus –Verses 42-47

     Verse 42:  Preparation Day- Friday before sunset was called the day of preparation since food and provisions were prepared ahead of time for the Sabbath (Saturday).

     Verse 43:  Joseph of Arimathea was a respected member of the Sanhedrin and a closet follower of Jesus. He was looking for the Kingdom of God and probably hoped that Jesus was the promised Messiah. He boldly goes to Pilate and asks for the body of Jesus. What an act of incredible courage. He has nothing to gain and everything to lose. His associates on the council would have condemned his actions for sure. Being closely identified with one who was crucified as a ‘traitor’ would not commend him to the Romans either.

     Verses 44-45:  Pilate is surprised and checks to see if Jesus was already dead. The centurion confirms that Jesus is dead. This is major a testimony! The Roman soldiers knew how to kill people, they were experts. They also knew when someone was dead or maybe just unconscious. Jesus was dead. There go all the modern theories about Jesus coming too later and living a life as a regular person. According to the Roman centurion, Jesus was dead. So Pilate gave permission to Joseph to take the body.

One wonders where all of the disciples of Jesus were? Why didn’t any of them come for the body? It was fortunate that Joseph of Arimathea came for Jesus because the Romans rarely surrendered the bodies of executed criminals to their friends or family. It is remarkable that Pilate surrendered the body of Jesus to Joseph.

     Verse 46:  Joseph had Jesus taken down and he wrapped his body in a new linen shroud. Then he took him and laid him in a new tomb carved in rock and had the rock rolled in front of the entrance and closed up. According to the Gospel of John (19:39-42), Nicodemus helped Joseph. Matthew (27:60) tells us that the tomb was made for Joseph.

     Verse 47:  As an interesting side note, apparently Mary Magdalene and Mary the mother of Joses observed the removal and burial of Jesus and made plans to complete the preparation of the body on Sunday morning after the Sabbath was complete. But that was Friday, the whole world changed once and for all Sunday morning.

 

-Read: Mark 16: 1-8 for the next lesson.

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-LESSON 16: Mark 14: 27-72

by Dr. D ~

Lesson 16: Mark -Chapter 14: 27-72

 

First read Mark 14: 27-72 all the way through.

The ‘Supernatural’ Acts and Events in  Mark 14: 27-72:

Things you don’t see everyday:

Verses 28:

-Prophetic declaration

Verse 30:

– Prophecy of Peter’s denial

Verse 42:

– Prophetic Word of knowledge

Verse 43:

-Jesus knows that Judas and the temple guards are almost there.

 

Now read it again in detail along with the Notes and Commentary below:

Notes and Commentary:

 

I.   The Prophecy of Peter’s Denial –Verses 27-31

     Verses 27-28:  Along the way to Mount of Olives, Jesus tells his disciples that soon all of them would leave desert him and scatter. He is quoting Zechariah 13:7 here:

‘I will strike the shepherd, and the sheep will be scattered.’

Then he tells them that they will meet again in Galilee after he is ‘raised up’ (Resurrection).

This kind of conversation had to be confusing to them. First of all, none of them were thinking about leaving, and the veiled reference to meeting again after he was ‘raised up’ would not have been meaningful to them in the context of that evening. All of the disciples deny here that they are going to let Jesus down, particularly Peter.

     Verses 29-31:  Peter had enough of the ‘betrayal’ talk at the supper; here he boldly states that even if all the others take off, he’s going to stick it out with Jesus. Boldness can be a virtue at times. However, the Gospel of Luke (22:24-30) tells us that just before this the twelve were arguing over who was the greatest among them again.  So Peter’s ‘boldness’ here probably came from pride. Peter was emphatic: "If I must die with you, I will not deny you."

Jesus tells Peter:

"Truly, I tell you, (When Jesus says ‘truly’, it is always as good as done) this very night, before the rooster crows twice, you will deny me three times."

As we shall see, it wasn’t long before this prophecy was fulfilled.

 

II.  Gethsemane –Verses 32-42

     Verses 32-34:  Jesus and his disciples reach the Mount of Olives and continue on to the garden or orchard of Gethsemane on the lower slopes of the Mount. This was one of Jesus’ favorite places to go, particularly for prayer and meditation.

Jesus left eight of the apostles at the entrance to ‘watch’ and took Peter, James, and John with him to stand and support him in prayer. As we shall see, the three were really quite tired and not very supportive in his time of need. Jesus knew what was ahead of him and the torture and death that he would soon be facing and was quite sorrowful and actually in agony over it.

We know Jesus as the Divine Son of God and sometimes we forget that he was also human. He got hungry, tired, and he felt physical pain. Also, rejection by others would have bothered him like anyone else. Soon he was facing the ultimate rejection by his own people, and incredible amounts of physical torture and pain. Like anyone else, he would have liked to avoid such treatment if possible.

     Verse 35:  It was usual for folk in those days to pray standing with hands raised. Notice that he is so distressed that he just falls down to the ground. The account in Luke (22:39-46) tells us that he prayed in such great agony that The Father sent an angel to support and strengthen him.

     Verse 36:  Notice that he addresses God as:

"Abba, Father"

‘Abba’ (Aramaic) was what little children called their dads in those days. It was equivalent to our ‘Daddy.’  Jesus asked his dad to change the plan if it was possible. After all, who would want to face the rejection that was ahead along with the extreme pain of Roman torture, crucifixion, and a slow death. If this seems to be a moment of weakness or vulnerability, it is proven not to be the case by what he says next:

"Yet not what I will, but what you will."

Jesus says this in spite of the certainty and knowledge that soon he would face torture and cruel death.

     Verses 37-41a:  Three times, Jesus came back to his disciples and found them sleeping. They were not exactly giving him the prayer support that he was hoping for. Notice in vs. 37-38 that he singles out Peter:

"Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

There are lots of times in my own personal prayer life when I can’t seem to stay awake and I am reminded of this verse:

"The spirit indeed is willing, but the flesh is weak."

How true, at least in my experience. Jesus not only singled out Peter because he was one of the key leaders, but also because he knew that Peter would soon be facing his own temptation.

     Verses 41b-42:  That was it, the time had come and Jesus knew that Judas would arrive any minute with the soldiers and betray him. Jesus knows what is coming, yet he goes straight ahead to face his capture, trial, torture and death. Praise God for his Son Jesus who came into the world to free us all and was willing to endure everything for our sake.

 

III.  The Betrayal and Arrest of Jesus –Verses 43-52

     Verses 43-45:  Judas showed up that night with a whole gang of officials and Temple guards fully armed. He had probably observed Jesus slip away from crowds on numerous occasions and decided to leave nothing to chance. In the dim light flowing through the orchards on the Mount of Olives at night it was necessary for Judas to personally identify Jesus so that the right man could be seized and arrested.

Regardless, the actions of Judas were despicable and infamous. Judas identified Jesus using a kiss and called him ‘Rabbi’; the traditional greeting between a student/disciple and his Master implying endearment and respect in the very act of betrayal.

     Verses 46-49:  The men with Judas immediately seized Jesus. Then the scene got rather chaotic for a while. One of the disciples of Jesus actually drew a sword at that point and cut off a servants’ ear. Mark leaves it at that, but John identifies the swordsman as Peter and the servant as Malchus. Also, Luke tells us that Jesus healed the man’s ear.

Then Jesus spoke and protested the treatment he was receiving. Was he leading some kind of armed rebellion? The expected answer was no. He pointed out that they could have easily arrested him as he taught in the Temple every day that week. Of course, the chief priests opted for a secret arrest in order to avoid a possible riot.

     Verse 50:  Then all the disciples ran away and deserted Jesus leaving him to face his destiny alone. Just like Jesus said they would.

It is obvious that the officials were only concerned with arresting Jesus and brought only enough soldiers to make the arrest and control the situation. They really didn’t try to arrest and pursue the disciples also. So the disciples were able to run away and avoid arrest.

     Verses 51-52:  The reference to the ‘young man’ is found only in Mark and was probably John Mark himself, the author of the Gospel.

A linen garment was an indication of wealth in those days. He probably tagged along with Jesus and the disciples following their meal that evening. Then continued to follow the group that arrested Jesus until he was threatened also with arrest and lost his cloths in the process of getting away.

According to early Christian tradition, the family of John Mark was wealthy and provided the upper room for the last supper and later on Pentecost.

 

IV.  Jesus On Trial: Before The Sanhedrin –Verses 53-65

     Verse 53:  Following his arrest, Jesus was taken to the high priest and before a hastily called session of the Sanhedrin. The trial of Jesus can be divided into two parts- first the religious trial before the Sanhedrin, and second the legal/political trial before Pilate and Herod Antipas (However, the Gospel of Mark does not include the appearance of Jesus before Herod).

The second trial was necessary because the Sanhedrin and the Jewish religious authorities did not have the legal right to carry out capitol punishment. The Roman authorities (including Pilate and their puppet King Herod) retained that legal right and power solely for themselves.

     Verses 55-59:  Notice that the chief priest had already decided to have Jesus killed. The so-called trial was merely an opportunity to find the necessary pretense or excuse for carrying out their plans to eliminate Jesus. In their ‘religious’ trial, false testimony was entertained and condoned, even though there was little agreement among the so-called witnesses. All contrary to the Mosaic Law.

The Sanhedrin needed to find a reason within their religious laws to have Jesus condemned; but they also needed to be able to support and demonstrate that Jesus was guilty of a serious breech of Roman law (like treason) that would assure a sentence of death by the Roman authorities.

The Jewish authorities were faced with a dilemma. Seemingly no charge could be constructed or found that would satisfy both the religious and legal requirements for a sentence of death. So what if Jesus did say that he could tear down and rebuild the Temple in 3 days? What would that mean to the Romans? They would never kill someone for making crazy statements.

     Verses 60-64:  At this point, the Sanhedrin really had nothing to charge Jesus with, after all their efforts. Anyway, nothing that the Romans would be interested in. Then the high priest (Caiaphas-who remains unnamed in Mark) challenges Jesus to answer the charges. Jesus continues to remain silent. Finally, the high priest asks Jesus if he is the Messiah, ‘the Son of the Blessed (God)’. There were rumors that Jesus had made claims for himself that went beyond the title of Messiah- The Anointed One.

When Jesus answered: "I Am", he used the personal name of God and actually was claiming it as his own and he was claiming to be Divine. Further more, using the ‘Son of Man’ title, he was claiming to be the divine figure represented in Daniel 7 who was to receive everlasting dominion over all the earth. The reaction from the high priest and the Sanhedrin was immediate. They all understood what he was claiming. It was blasphemy for sure and worthy of death.

     Verse 65:  The groans and the shouts of the leaders were probably deafening at that point. Some left their seats and began to spit on Jesus and while others proceeded to hit him. The ‘respected’ council was nearly in a riot when the guards finally took him away.

I can never understand those scholars who teach that Jesus never claimed to be the divine Son of God. The reaction of the chief priests and scribes makes it very clear what they believed that Jesus was declaring here. They finally had the charges that they needed from his very own mouth:

1. The religious Charge: Blasphemy–claims to be equal with God.

2. The legal Charge (For the Romans): Treason-Claims to be the Messiah–The true King of the Judah and the whole world (Dan. 7).

The entire Sanhedrin agreed to condemn Jesus to death, at least all of those who were present at this trumped up session. Not exactly the high point in the history of this venerated council.

 

V.  Peter’s Denial of Jesus –Verses 54, 66-72

     Verse 54:  All of the disciples of Jesus scattered at his arrest except Peter. Verse 54 records that Peter followed the procession at a distance and even ventured into the courtyard of the high priest.

From that position, he was somewhat privy to the discussion of the Sanhedrin. Usually the council held their meetings near the Temple, but this hasty session was irregular in both time and place. Peter tried to blend in with the guards and servants as he warmed himself by the fire. One wonders what his plans were if any. Peter obviously hoped to make good on his boast that "Even though they all fall away, I will not."

     Verses 66-68:  While he was in the courtyard a servant girl recognized him declaring: "You also were with the Nazarene, Jesus." Notice how Peter responds. He was obviously not prepared to answer. What a weak retort: "I neither know or understand what you mean."

Then he moves toward the gateway as the rooster crows the first time. One wonders what happened to Peter’s usual boldness. Was he intimidated by all of the religious leaders at the so-called trial? Did he fear for his own life? Was he beginning to question whether Jesus was really the one? Maybe it was a combination of all of the above?

     Verses 69-70:  The servant girl saw Peter again by the gate and this time addressed those standing near by: "This man is one of them." Again Peter denied it.

The scripture indicates that some time passed and then those standing near by began to insist that Peter was surely one of those connected to Jesus: "Certainly you are one of them, for you are a Galilean." This time Peter was really upset. He cursed and answered his accusers: "I do not know this man of whom you speak."

Immediately the rooster crowed a second time and Peter remembered what Jesus had said to him: "Before the rooster crows twice, you will deny me three times." Peter had failed famously. Luke 22:61 tells us that Jesus turned and looked directly at him that very moment. As Peter thought about it he broke down and wept. He had failed the Lord and there was no way he could ever take it back.

Note: John Mark probably got this account from Peter himself. It should give us all hope considering that Peter was eventually restored by Jesus.

 

-Read: Mark 15 for the next lesson.

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-LESSON 15: Mark 14: 1-26

by Dr. D ~

Lesson 15: Mark -Chapter 14: 1-26

 

First read Mark 14: 1-26 all the way through.

The ‘Supernatural’ Acts and Events in Mark 14: 1-26

Things you don’t see everyday:

Verse 9:

– Prophecy of remembrance of anointing

Verses 13-15:

-Prophetic declaration

Verses 17:

– Prophetic word of knowledge

Verses 27-28:

-Prophetic declaration

 

Now read it again in detail along with the Notes and Commentary below:

Notes and Commentary:

I.  The Plot To Kill Jesus –Verses 1-2

The chief priests and scribes had enough of Jesus after several days with him teaching and disrupting business in the Temple. They now plot how and when to kill him.

According to Mark, it was two days before Passover. This was the busiest time of the year in Jerusalem and in the Temple. Over 100,000 visitors came to Jerusalem during this season. A good share of the yearly income for the Chief priests, from their Temple businesses, was made during the Passover. Now this Jesus was spoiling everything and challenging their authority in the process.

Notice that the priests and scribes are not in the least concerned whether God condones their plan to kill Jesus. They are only concerned about how the crowds visiting in Jerusalem might react.

This brings up a question. Did they really believe in God? If so, how could they have come to believe that Jesus was not from God? What about all the healings and miracles? Did they really believe that Jesus derived his power from Satan? What about those he raised from the dead? How was that even possible without God’s help?

Nevertheless, they are more concerned about the crowds and they seek a way to arrest Jesus secretly. Later, they find a willing accomplice in Judas Iscariot.

 

II.  The Anointing of Jesus –Verses 3-9

Jesus and his disciples had been staying in Bethany with Lazarus, Mary, and Martha. That night he was having dinner at the home of Simon the Leper, apparently known well enough by early Christians to be named. The ‘woman’ is identified in John 12:3 as Mary the sister of Martha and Lazarus. Both the alabaster jar and the ‘nard’ perfume were extremely expensive. Mary and her brother and sister were wealthy folk, but this would have been quite costly even for them.

This event is substantially different than the anointing of Jesus by a ‘sinful’ woman recorded in Luke 7:36-50. On that occasion the contents of the jar was poured upon the feet of Jesus rather than his head and it was early in the Ministry of Jesus. It was also in the home of a man called Simon but a Pharisee rather than a leper and the message and lesson taught by Jesus on that occasion is entirely different. In Luke, the Pharisee judges Jesus for allowing the woman to anoint him. While here in Mark, the disciples are upset with the woman for wasting financial resources that might have helped the poor.

     Verses 4-5:  "There were some…they scolded her." In Matthew 26:8, they were identified as the disciples. Also, Judas Iscariot was singled out in John’s account (12:4-5). It should be noted that it was customary in those days to give gifts to the poor during Passover. A denarii was the usual daily wages for a laborer. If the perfume was worth 300 denarii, than it would be equal to a years wage, quite a substantial sum indeed.

     Verses 6-9:  Here, Jesus tells the disciples to leave her alone because the woman had done a beautiful thing and had anointed him for his burial beforehand. He prophesied that her actions will be remembered down through time, wherever the Gospel is preached, and so it has been. Sometimes the statement of Jesus here is quoted as an excuse for not helping the poor. However, his time on the earth was unique. He was the ‘one and Only Begotten’ Son of God, the Co-Creator in the flesh; living, breathing, and ministering in the midst of his creation.

 

III.  Judas Plots To Betray Jesus –Verses 10-11

The Chief priests were looking for a way to do away with Jesus without creating a riot. Notice that it is Judas who comes to them and they are glad. They finally have their opportunity. But why did Judas decide to betray Jesus? This a question that has plagued Bible students forever. Mark does not really provide the answer.

What was the motivation for Judas? Was it for the money? The priests did promise to give him money. Matthew 26:15 informs us that it was merely 30 pieces of silver, a pitiful sum considering. Luke 23:3 and John 13:2,27 indicate that Satan was inspiring the action. Yet we are informed by Jesus that none of it was outside the plan of God (Jn. 19:11) and Judas is to be condemned for his action.

Some writers have speculated that Judas was trying to force Jesus to finally become the conquering Messiah that everyone expected. However, any motives that we may want to ascribe to Judas are mere speculation since none of the gospels clearly resolve this issue and give us a definitive reason for the betrayal of Judas.

It is particularly shocking that the one who betrayed Jesus was also one of his twelve closest associates. Judas was not only one of the leaders among the disciples of Jesus, he was actually the treasurer of the movement.

It should also be noted that he was from the southern region of Judea rather than from Galilee like the rest of the twelve. The implication is that he might have been better educated than the rest of the Twelve and might have come from a wealthier family. He might have even grown up with a cosmopolitan distain for those uneducated, uncultured, and unwashed folk from Galilee. Fact is, he probably had more in common with the Jewish religious leaders in Jerusalem. All speculation, but strong possibilities considering where he came from.

Regardless, Judas was a leader among the disciples and he witnessed all of the miracles and participated in the healings with the rest of them. Nevertheless, as a Judean he probably never felt like he was really ‘one of the guys’ and at times he may have felt like an outsider. I believe that Satan may have used his insecurities as a gateway to gain influence over Judas.

 

IV.  The Provision of The Upper Room –Verses 12-16

     Verses 12-13:  When the disciples ask Jesus about preparations for the Passover meal, Jesus prophetically sends two of his disciples to find the provider of the room they need. This story is similar to Mark 11 when Jesus gave detailed prophetic direction to two of his disciples on how to borrow the donkey needed for the triumphal entry into Jerusalem.

     Verses 14-16:  Notice the phrase: ‘The Teacher says.’ Jesus must have been well  known to the owner. Finally, notice also that everything was just as Jesus prophetically said it would be.

Many Bible scholars believe that this ‘upper room’ became a gathering place for the disciples after the resurrection, and was the same place they were gathered in on ‘Day of Pentecost’ in Acts. It might have also been the place where they were praying for Peter in Acts 12. Also, Acts 12:12 indicates that it could have been the boyhood home of John Mark (the writer of this gospel) and his mother Mary.

 

V.  ‘The Prophecy of Betrayal’ at The Last Supper –Verses 17-21

     Verses 17-19:  The Passover meal was in progress when Jesus proclaimed that one of his closest twelve, who were right there eating with him, would actually end up betraying him. Each one reacted to the question, whether they might be the one ("is it I?"), only Judas and Jesus really knew the truth. The rest of the disciples must have been thinking that the betrayal would be in the distant future, since none of them were involved in a plot at the time. All were saddened by the prospect.

     Verse 20:  The custom of eating Passover together was reserved for ones family or closest friends. The symbol of ‘dipping bread’ in a common bowl was a demonstration of the closest possible friendship and allegiance. That one of them (the closest of friends and companions) would actually betray Jesus was unthinkable in their culture, and a despicable act of the highest order. They would have questioned the possibility-surely it can’t be one of us. Jesus drives the horror home when he says:

"It is one of the twelve, one who is dipping bread into the dish with me."

     Verse 21a:  Jesus continues with the phrase in verse 21 :

"For the Son of Man goes as it is written of him, "

Jesus is probably referring to Isaiah 53, the ‘suffering servant’ passage:

"He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep before its shearers is silent, so he opened not his mouth."

     Verse 21b:  "But woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

One wonders what Judas was thinking when he heard this proclamation of Jesus. According to Jesus, Judas is culpable for his act of betrayal. The sacrifice of Jesus is the fulfillment of the plan of salvation, designed and ordained by The Father. The betrayal and death of Jesus was truly inspired by the devil. Yet, Judas remains responsible for his own actions.

Many have speculated and many have wondered, if it was possible for Judas to repent and be restored again like Peter was. Yet the query is left moot, since Judas did not repent but killed himself. Therefore, the full condemnation was deservedly his.

 

VI.  The Lord’s Supper –Verses 22-26

     Verse 22:  The guys were still eating and probably talking and enjoying themselves. Then Jesus took some bread, gave thanks, and broke it, giving some to each one of them. He said:

"Take; this is my body."

The whole tone of the supper changed in a moment. I’m sure that all of a sudden you could have heard a pin drop.

The last time Jesus talked like this (John 6:51-58), many of his disciples turned their backs on him and left. The Twelve stayed with it, but I am sure the idea of eating the body and drinking the blood of Jesus was unsettling and confusing for sure. But I’m also sure they sensed that something new and important was happening that night.

Lot’s of times in the last several years, the disciples would just listen to Jesus without daring to ask for a clear explanation. It would still be a while before the Twelve would truly understand the events of that evening and before the sacrifice of Jesus would become obvious and central to the faith.

     Verses 23-24:  Next, Jesus took a cup and gave thanks over it and served it to them, saying:

"This is my blood of the covenant, which is poured out for many."

Though the twelve may not have totally understood what Jesus was saying and doing here, the symbols of blood and sacrifice could not have been missed or more poignant during the Passover. The Passover was a celebration of the ‘older’ covenant between God and Israel. Here Jesus is instituting a ‘new’ covenant based upon his own sacrifice which would fulfilled when he was crucified.

     Verse 25:  The whole tone of the meal changed with this first ‘communion’. The disciples had grown up eating and celebrating the Passover, but this was different. Jesus continues:

"Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."

The twelve probably wondered what this statement really meant. But soon events would overtake them all, and this would prove to be the last time Jesus would sit down and eat with all of them in this life. The next meal will be the Messianic banquet -the wedding supper of the Lamb (Rev.19:9).

     Verse 26:  Notice that they culminate the meal with a hymn. It was a Passover tradition to sing the Hallel Psalms (Ps 115-118), usually singing the second half at the end of the meal. Afterwards, Jesus and his disciples leave and go to the Mount of Olives.

 

-Read: Mark 14: 27-72  for the next lesson.

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-LESSON 14: Mark 13

by Dr. D ~

Lesson 14: Mark -Chapter 13

 

First read Mark 13 all the way through.

The ‘Supernatural’ Acts and Events in Mark 13

Things you don’t see everyday:

 Verse 2:

– Prophecy of the destruction of the temple.

Verses 5-6

-Prophecy of coming false teachers.

Verses 7-8:

-Prophecy of signs of last days.

Verse 11:

-Prophecy of help from the Holy Spirit.

Verses 12-13a:

-Prediction- followers of Jesus would be persecuted.

Verses 14:  

-Prophecy of the ‘abomination of desolation’ of the temple.

Verse 22:

-Prophecy of false christs and false prophets performing signs and wonders

 

Now read it again in detail along with  the Notes and Commentary below:

Notes and Commentary:

Mark 13: The Olivet Discourse -‘The Little Apocalypse’

 

I.  The Prophecy of The Destruction of The Temple –Verses 1-3

The disciples here are impressed with the huge and magnificent Temple that Herod built.  It was one of the architectural wonders of the ancient Roman world.  Jesus takes them by total surprise by proclaiming and prophesying the total destruction of the Temple. 

The followers of Jesus are still expecting Jesus to conquer the Romans and set up the ‘Messianic’ kingdom.  After all, a couple of days ago he came into Jerusalem as the ‘Son of David’ riding on the back of a donkey with the shouts and adoration of the people.  Now he is proclaiming that the Temple was going to be utterly destroyed!  This had to be completely confusing to the disciples. 

Also, the last couple of days he taught in the Temple, challenged the Temple leaders and teachers, and cleaned out the Temple.  It probably looked like he was intending to take over the place to his followers. Now he was prophesying its destruction?  Peter, James, John, and Andrew go privately to Jesus to find out what the deal is.

Note:  In 70 AD, Jerusalem was attacked by the Roman army under Titus, and the Temple was utterly destroyed.  The Soldiers took it apart one stone at a time in order to recover the ornamental gold which had melted into the cracks and crevices when the Temple was burned.  The prophecy was completely fulfilled.

 

II.  The Ultimate Question –Verse 4 

Peter, James, John, and Andrew were elected to ask Jesus the question on everyone’s mind.  When is the Temple going to be destroyed, but the real underlying question which Jesus knew was on their minds but they do not officially ask-  when are we all going to take over, and when is the "Messianic" kingdom going to be established after all? 

Jesus answers these two questions in the rest of the chapter.  Some have referred to these passages as the ‘Little Apocalypse’.  However, some of the references pertain to the generation of the disciples up to the events surrounding the destruction of Jerusalem and the Temple in 70 AD, while other references are for the very ‘end-times’ leading up to the Second Coming of Christ and the ushering in of the ‘Messianic’ Kingdom of God which the disciples were looking for. 

The disciples did not envision a large parenthesis of time between these major events.  For us, it provides some difficulty and some differences of opinion among Bible scholars in interpreting where to place all the events noted by Jesus.  I believe that much of what Jesus talks about is relevant for both events and for both time periods.

 

III.  Signs of The End -The Beginning of ‘Birth Pangs’ –Verses 5-8

     Verse 5-6: Jesus tells them not to be deceived. Before the end, there are going to be false teachers who come claiming: ‘I am he’ (The Messiah), deceiving many.

     Verses 7-8: Signs of the ‘end times’ to look for: Wars, earthquakes, famines-  the beginning of birth pains.

Many critics of the Bible have asserted that wars, earthquakes, and famines have happened in every generation of human history.  This may be true, however, the prophecy of Jesus here is to look for a time which is more clearly defined by extraordinary catastrophic events.  Also at the same time, look for false leaders who are proclaiming that they are the expected ‘Messiah’ or the next or final embodiment of ‘Christ’.

Leading up to 70 AD, there were a number of leaders in Judea that rose up against the Roman Empire.  Some believed that it was a good time to rebel against Rome because of succession battles that were on-going (there were four different Roman emperors in 69 AD) and there were rebellions and wars in far away places occupying the Roman armies.

There had also been a number of major earthquakes at the time, and famines were numerous, many caused by the disruptions of war. However, all of these difficulties were quickly resolved and soon the army of Titus was marching on Jewish cities and particularly Jerusalem.

One could say that our own times are marked with wars, famines in some places, and extreme problems and disasters brought on by weather.  However, there are other signs to be aware of also.  Jesus refers to these signs as the ‘beginning of birth pangs’.  This analogy indicates that in the end-times, these type of events will proceed to get increasingly more numerous and more severe.

 

IV.  Witnessing In The Church Age –Verses 9-13

The counsel of Jesus to his disciples here in verses 9-13 is particularly pertinent for the early Christians and continues to be relevant even today, especially for missionaries.

     Verse 9:  Local ‘councils and Synagogues’ represent the Jewish ruling authorities in towns and synagogues; while ‘governors and Kings’ represent the Gentile rulers. 

The disciples were expecting to ‘rule’ in the Messianic Kingdom.  Jesus is trying to prepare them for reality and the hard times they will soon be facing.  One cannot imagine the turmoil that they were going through listening to what Jesus was telling them.  After all, they had been constantly arguing among themselves who was going number 2 in the Messianic Kingdom. 

Now Jesus was informing them that they were going to be subject, not only to arrest by Jewish authorities, but also Gentile rulers.  What a come down this was.  Most likely they didn’t accept any of this until after the death and resurrection of the Lord.

     Verse 10And the gospel must first be proclaimed to all nations. (ESV)

This had to be very disappointing for the disciples to hear.  They pretty much expected to rule over the whole World first and then teach all the people from a position of power.  However, Jesus is saying that it is going to be the other way around.  They are going to be subject to the interference of Jewish and Gentile authorities, and the ‘Messianic’ Kingdom that they expect to help rule isn’t going to happen until the ‘good news’ of Jesus is preached and proclaimed to every nation. 

The language of this statement includes all the Gentile nations!  Even after the Resurrection and Pentecost, they were bringing the Gospel to only the Jews.  Later the Apostles would take the Gospel to the Gentiles, particularly Paul and Peter. 

However, the World was a lot bigger place than they really knew.  In the first generation, the disciples and their followers took Christianity to all of the Roman Empire and nearly all of the known World. 

‘Doubting’ Thomas walked all the way to India and started a church that was still there when the Portuguese showed up over 1300 years later.  As incredible as their ministry was in the first century; Asia, Southern Africa, and the Americas were probably still untouched as the second generation began their ministry. 

Today, the Gospel of the Kingdom is still in the process of being expanded and preached to every nation.  There are still a few groups of people that have not been reached yet.

     Verse 11:  This is good counsel for their time and for the entire church age down to our own generation.  If Christians are persecuted and brought into court for spreading the Gospel, then they can expect the Holy Spirit to help them.  Like Peter and John astonished the learned men in the Sanhedrin with their answers (Acts 4:1-21).

     Verses 12-13a:   And you will be hated by all for my name’s sake. (ESV)

This warning is specifically for the disciples in the first century,  but it has also been proven valid for the followers of Jesus down to our time.  Even close relatives and friends may betray those who serve the Lord Jesus. In this generation it is demonstrated in Muslim countries when one converts to Christianity.

     Verse 13bBut the one who endures to the end will be saved. (ESV)  

Regardless of the persecution, Followers of Jesus are called to endure and keep on keeping on until the end of the age. Rev. 2:10 tells us:

Be faithful unto death, and I will give you the crown of life.  (ESV)

Rom. 14:4:

And he will be upheld, for the Lord is able to make him stand. (ESV)

This is called the doctrine of  ‘the perseverance of the saints.’  Those who are true followers of Jesus shall endure to the end.  Those who really don’t have saving faith will quit when the going gets rough. See  I John 2:19:

They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (ESV)

V.  The Abomination of Desolation –Verses 14-20

The ‘Abomination of Desolation’ reflects the imagery used by Daniel 9:25-27.  One fulfillment of Daniel’s prophecy took place nearly two hundred years before when the Greek army under Antiochus Epiphanes brought a statue into the Holy Place and sacrificed a pig. 

Jesus is prophesying that something similar is going to happen again.  In 70 AD, Roman soldiers did bring in their pagan banners and profaned the Temple once more, before they burned and utterly destroyed it. 

Most Bible scholars expect that an end-time Temple will be rebuilt in the last days and will be desecrated once more by the Antichrist. It is in that final application of this passage that the phrase- “And if the Lord had not cut short the days, no human being would be saved” would most appropriately apply. The Roman attack on Judea and the Destruction of Jerusalem would threaten the survival of the Jewish people but not all of humanity.

The first century Christians living in Jerusalem took this prophesy serious. When they saw the Roman armies circling the city, they immediately left Jerusalem and escaped to Pella, in the Trans-Jordan area.

Verse 20:  ‘The elect’ here are the people of God.  The early church believed that they were spared when the Roman armies had to cut short their expedition in Judea and did not expand their campaign into the Trans-Jordan area where they had escaped.  Many Bible scholars teach that in the last days, Jesus will come again in the nick of time to insure that followers of Jesus and the Jewish people in the end-times will not be completely destroyed by the Antichrist.

VI.  False Christs and False Prophets  -Verses 21-23

This continues the teaching of verse 6.  Many pseudo-Messiahs did break upon the scene before 70 AD. leading to the rebellion against Rome.  For the early Christians, early heretics such as some of the Gnostic leaders seem to fit this scripture. 

Many Bible scholars believe that there will be numerous examples of such in the final moments of history.  The Book of Revelation for example warns us to look out for the Antichrist and his False Prophet.  However, it also tells us about Two Prophets of God who witness in the ‘last days’. 

I have read or heard the theory that since Satan does not really know the future, he has a potential ‘antichrist’ prepared and ready to go in every generation.  Only the hand of God holds back some of these evil leaders.  Hitler, is an example of one evil man who tried to fulfill the role of the Antichrist. 

What about prophets or ministers today, are all who perform signs and miracles by definition ‘false’?  Some Christian pastors teach that the ‘gifts’ of the Spirit and the ministry of prophets ended in the first century when the Bible was complete. If so, then this scripture is meaningless for Christians today.  If all prophets today are false then how can faithful Christians be deceived?

However, if God has genuine prophets and leaders performing healings and signs and wonders today, then this warning also continues to have meaning for us to

day and in the future. 

I believe that the people of God today (‘The Elect’) will need to continue to discern the ‘real’ from the ‘false’.  Look at the ‘fruit’; does the ministry bring people to Christ and closer to God the Father and his Holy Spirit, or does it lead away from God and any of his genuine teachings in the Bible.  This is the real Scriptural test.

 

VII.  Extreme Natural Disasters –Verses 24-25

“…the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven…”:

Jesus foretells here that many extreme natural disasters will precede his Second Coming.  These verses are similar to the ‘Day of the Lord’ portrayed in the Old Testament prophets. See: Joel 2:10, 30-31, 3:15;  Isaiah 13:10, 34:4;  Amos 8:9; and Ezekiel 32:7-8 for examples.  See also Rev. 16:1-21 which gives a possible detailed picture of these events.

 

VIII.  Son of Man Coming In The Clouds –Verses 26-27

The Second Coming of our Lord will not be in secret.  Everyone will miraculously see him coming in the clouds "with great power and glory." 

He is not coming as a baby again, he is not going to be the ‘Christ Spirit reincarnated’, he will not be the Islamic 12th imam or the Mahdi.  He will be the Jewish Messiah, Jesus of Nazareth, the Son of God coming back in power with all of ‘His people’ to establish his Kingdom. 

All the believers (the elect) that are alive at his coming will be gathered by the Angels from every direction of the globe to meet him in the air.   Also, the Jewish folk will be gathered back in their land waiting and hoping for the coming of their Messiah.

 

IX.  Parable of The Fig Tree –Verses 28-30

The fig tree is a symbol of the nation of Israel.  The Jewish folk in the first century were expecting the coming of the Messiah and rebelled against Roman authority wanting to set up their own country.  The Jewish Christians in the land were hoping for the same thing, only they were looking for Jesus to come back as Messiah. 

However, since Jesus had predicted the utter destruction of the Temple in that generation, one could have anticipated that when the fig tree (Judea) tried to extend its authority, destruction would be soon coming.  The Jewish Christians bailed out as the Romans began to prepare for their attack.  The destruction of the Temple and Jerusalem was completed within the lifespan of the disciples, in that first generation.

Many Bible scholars believe that the parable of the fig tree is also valid for interpreting the events for those who live during the ‘end-time’ generation.  In this case, the fig tree represents the re-establishment of the Jewish nation once more- like modern Israel.  In that case, ‘the generation’ that witnesses the extension of Jewish national authority in the land once more will witness the completion of all the ‘end-time’ events prophesied by Jesus in Mark 13 and elsewhere. 

Therefore, many Bible teachers today believe that the parable of the fig tree is valid for both events- that the parable represents both the first Christian generation that witnessed the destruction of the Temple and for the final generation who see the Lord coming again.

 

X.  But My Words Will Not Pass Away –Verse 31

Jesus wants his disciples to understand that he is not talking about possibilities here.  These events are really going to happen.  I am sure that the disciples were hoping that maybe their homes and country could somehow escape destruction; that maybe the Jewish folk in that generation could all be converted and that Jerusalem and the Temple would be spared. 

Jesus underlines it all for his followers–those in the first generation on through to the last.  The Temple is going to be destroyed, all the catastrophic events of the ‘end-times’ are going to happen, and everything he ever said was going to be fulfilled.

 

XI.  But concerning that day or that hour, no one knows…only the Father –Verse 32

I have heard al sorts of theories about why Jesus may not have known exactly when he was coming back.  Many contend that in his ‘bodily’ form that his knowledge was limited, and some contend that since he has been ‘glorified’ that he surely would now know the ‘day or hour’.  This of coarse is speculation which has little or no scriptural basis. 

Nevertheless, he did not inform his disciples then, and I doubt that he will provide the exact date to any minister or prophet in the future.  Beware of those who claim to know the time of his coming and set dates.  They will always be wrong for sure!  But Jesus does give us lots of clues to watch for in anticipation of his coming.

 

XII.  Be On Guard, Be Alert, And Be Prepared! –Verse 33-37

Rather than telling his disciples or us when these events will take place, Jesus emphasizes here that we all should be watching and we should all be prepared to respond to the ‘signs of the times.’  Particularly the ‘doorkeeper’ who as a servant should be prepared for the Masters return.  This analogy fits the profile of the minister of the Lord Jesus Christ rather well.  It was the responsibility of the ‘doorkeeper’ to wake up or warn all the rest of the servants when he saw his Lord approaching. 

The final counsel here from Jesus is for all of us:

What I say to you (the disciples), I say to everyone: ‘Watch’.

 

-Read: Mark 14 for the next lesson.

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